For, as causal agents, we are co-responsible for events all the time.
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And scientists could, in fact, produce a vast array of events, most of no conceivable significance. What is so special about the pattern they deliberately produce under meticulously controlled conditions in the laboratory is that it enables them to identify the mode of operation of natural structures, mechanisms or processes which they do not produce.
What distinguishes the phenomena the scientist actually produces out of the totality of the phenomena he could produce is that, when his experiment is successful, it is an index of what he does not produce. A real distinction between the objects of experimental investigation, such as causal laws, and pattern of events is thus a condition of the intelligibility of experimental activity. And it can now be seen that the Humean account depends upon a misidentification of causal laws with them then one is logically committed to the absurdity that men, in their experimental activity, cause and even change the laws of nature!
Matrices Ontologiques - Philippe Descola
However, if the interrogation on the interpenetration of the natural and the social is nothing new, the issue remains important insofar as it establishes the respective share of each and finally the place of the human in its own universe. First, we analyze these questions both in anthropocentric connections and more zoocentric relations to animals, in order to show how this new proximity is put in danger by the awareness of different risks which associate humans and animals.
Finally, we raise questions currently asked in different spheres of human society concerning the place to be given to, or the distance maintained from, animals. Analysons ces deux notions.
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Finalement il est devenu beaucoup plus adulte et animal. Ainsi le jeu entre tendances anthropocentrique et zoocentrique montre ses nuances et les processus qui le sous-tendent. Abstract While the human and animal orders have for a long time been considered as distinct, scientific discoveries and current social practices lead us to consider that the boundary between these two orders is no longer self-evident.
Related Lhomme-monde: Ontologie et conséquences (French Edition)
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